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Why was the Turner Thesis abandoned by historians

criticisms of the frontier thesis

Fredrick Jackson Turner’s thesis of the American frontier defined the study of the American West during the 20th century. In 1893, Turner argued that “American history has been in a large degree the history of the colonization of the Great West. The existence of an area of free land, its continuous recession, and the advance of American settlement westward explain American development.” ( The Frontier in American History , Turner, p. 1.) Jackson believed that westward expansion allowed America to move away from the influence of Europe and gain “independence on American lines.” (Turner, p. 4.) The conquest of the frontier forced Americans to become smart, resourceful, and democratic. By focusing his analysis on people in the periphery, Turner de-emphasized the importance of everyone else. Additionally, many people who lived on the “frontier” were not part of his thesis because they did not fit his model of the democratizing American. The closing of the frontier in 1890 by the Superintendent of the census prompted Turner’s thesis.

Despite its faults, his thesis proved powerful because it succinctly summed up the concerns of Turner and his contemporaries. More importantly, it created an appealing grand narrative for American history. Many Americans were concerned that American freedom would be diminished by the end of colonization of the West. Not only did his thesis give voice to these Americans’ concerns, but it also represented how Americans wanted to see themselves. Unfortunately, the history of the American West became the history of westward expansion and the history of the region of the American West was disregarded. The grand tapestry of western history was essentially ignored. During the mid-twentieth century, most people lost interest in the history of the American West.

While appealing, the Turner thesis stultified scholarship on the West. In 1984, colonial historian James Henretta even stated, “[f]or, in our role as scholars, we must recognize that the subject of westward expansion in itself longer engages the attention of many perhaps most, historians of the United States.” ( Legacy of Conquest , Patricia Limerick, p. 21.) Turner’s thesis had effectively shaped popular opinion and historical scholarship of the American West, but the thesis slowed continued academic interest in the field.

Reassessment of Western History

In the last half of the twentieth century, a new wave of western historians rebelled against the Turner thesis and defined themselves by their opposition to it. Historians began to approach the field from different perspectives and investigated the lives of Women, miners, Chicanos, Indians, Asians, and African Americans. Additionally, historians studied regions that would not have been relevant to Turner. In 1987, Patricia Limerick tried to redefine the study of the American West for a new generation of western scholars. In Legacy of Conquest, she attempted to synthesize the scholarship on the West to that point and provide a new approach for re-examining the West. First, she asked historians to think of the America West as a place and not as a movement. Second, she emphasized that the history of the American West was defined by conquest; “[c]onquest forms the historical bedrock of the whole nation, and the American West is a preeminent case study in conquest and its consequences.” (Limerick, p. 22.)

Finally, she asked historians to eliminate the stereotypes from Western history and try to understand the complex relations between the people of the West. Even before Limerick’s manifesto, scholars were re-evaluating the west and its people, and its pace has only quickened. Whether or not scholars agree with Limerick, they have explored new depths of Western American history. While these new works are not easy to categorize, they do fit into some loose categories: gender ( Relations of Rescue by Peggy Pascoe), ethnicity ( The Roots of Dependency by Richard White, and Lewis and Clark Among the Indians by James P. Rhonda), immigration (Impossible Subjects by Ming Ngai), and environmental (Nature’s Metropolis by William Cronon, Rivers of Empire by Donald Worster) history. These are just a few of the topics that have been examined by American West scholars. This paper will examine how these new histories of the American West resemble or diverge from Limerick’s outline.

Defining America or a Threat to America's Moral Standing

Peggy Pascoe’s Relations of Rescue described the creation and operation of Rescue Homes in Salt Lake City, the Sioux Reservation, Denver and San Francisco by missionary women for abused, neglected and exploited women. By focusing on the missionaries and the tenants of these homes, Pascoe depicted not just relations between women, but provided examples of how missionaries responded to issues which they believed were unique in the West. Issues that not only challenged the Victorian moral authority but threatened America’s moral standing. Unlike Turner, the missionary women did not believe that the West was an engine for democracy; instead, they envisioned a place where immoral practice such as polygamy, prostitution, premarital pregnancy, and religious superstition thrived and threatened women’s moral authority. Instead of attempting to portray a prototypical frontier or missionary woman, Pascoe reveals complicated women who defy easy categorization. Instead of re-enforcing stereotypes that women civilized (a dubious term at best) the American West, she instead focused on three aspects of the search for female moral authority: “its benefits and liabilities for women’s empowerment; its relationship to systems of social control; and its implication for intercultural relations among women.” (Pascoe, p. xvii.) Pascoe used a study of intercultural relations between women to better understand each of the sub-cultures (missionaries, unmarried mothers, Chinese prostitutes, Mormon women, and Sioux women) and their relations with governmental authorities and men.

Unlike Limerick, Pascoe did not find it necessary to define the west or the frontier. She did not have to because the Protestant missionaries in her story defined it for her. While Turner may have believed that the West was no longer the frontier in 1890, the missionaries certainly would have disagreed. In fact, the rescue missions were placed in the communities that the Victorian Protestant missionary judged to be the least “civilized” parts of America (Lakota Territory, San Francisco’s Chinatown, rough and tumble Denver and Salt Lake City.) Instead of being a story of conquest by Victorian or western morality, it was a story of how that morality was often challenged and its terms were negotiated by culturally different communities. Pascoe’s primary goal in this work was not only to eliminate stereotypes but to challenge the notion that white women civilized the west. While conquest may be a component of other histories, no one group in Pascoe’s story successfully dominated any other.

Changing the Narrative of Native Americans in the West

Two books were written before Legacy was published, Lewis and Clark Among the Indians (James Rhonda) and The Roots of Dependency (Richard White) both provide a window into the world of Native Americans. Both books took new approaches to Native American histories. Rhonda’s book looked at the familiar Lewis and Clark expedition but from an entirely different angle. Rhonda described the interactions between the expedition and the various Native American tribes they encountered. White’s book also sought to describe the interactions between the United States and the Choctaws, Pawnees, and Navajos, but he sought to explain why the economies of these tribes broke down after contact. Each of these books covers new ground by addressing the impact of these interactions between the United States and the Native Americans.

criticisms of the frontier thesis

Whether or not Rhonda’s work is an example of the New Western History is debatable, but he sought to eliminate racial stereotypes of Native Americans and describe the first governmental attempt to conquer the western landscape by traversing it. Rhonda described the interactions between the expedition and the various Indians who encountered it. While Rhonda’s book may resemble a classic Lewis and Clark history, it provides a much more nuanced examination of the limitations and effectiveness of the diplomatic aspects of the Lewis and Clark expedition. He took a great of time to describe each of the interactions with the Indian tribes in detail. Rhonda recognized that the interactions between the expedition and the various tribes were nuanced and complex. Rhonda’s work clarified that Native Americans had differing views of the Lewis and Clark expedition. Any stereotypes the reader may have regarding the Native Americans with would have shattered. Additionally, Rhonda described how the expedition persevered despite its clumsy attempts at diplomacy.

Instead of describing the initial interactions of the United States government with the Choctaws, Pawnees, and Navajos, White explained how the self-sufficient economies of these people were destroyed. White described how the United States government turned these successful native people into wards of the American state. His story explained how the United States conquered these tribes without firing a shot. The consequence of this conquest was the creation of weak, dependent nations that could not survive without handouts from the federal government. Like Rhonda, White also sought to shatter long-standing stereotypes and myths regarding Native Americans. White verified that each of these tribes had self-sufficient economies which permitted prosperous lifestyles for their people before the devastating interactions with the United States government occurred. The United States in each case fundamentally altered the tribes’ economies and environments. These alterations threatened the survival of the tribes. In some cases, the United States sought to trade with these tribes in an effort put the tribes in debt. After the tribes were in debt, the United States then forced the tribes to sell their land. In other situations, the government damaged the tribes’ economies even when they sought to help them.

Even though White book was published a few years before Legacy, The Roots of Dependency certainly satisfies some of Limerick’s stated goals. Conquest and its consequences are at the heart of White’s story. White details the problems these societies developed after they became dependant on American trade goods and handouts. White also dissuaded anyone from believing that the Native American economies were inefficient. The Choctaws, Pawnees, and Navajos economies were successful. The Choctaws and Pawnees had thriving economies and their food supplies were more than sufficient. While the Navajos were not as successful as the other two tribes, their story was remarkable because they learned how to survive in some of the most inhospitable lands in the American West. These stories exploded the myths that the Native Americans subsistence economies were somehow insufficient.

The Impact of Immigrants to the West

The American West was both a borderland and a destination for a multitude of immigrants. Native Americans, Spaniards, Mexicans, Anglos, and Asians have all immigrated into the American West. The American West has seen waves of immigration. These immigrants have constantly changed the complexion of its people. Starting with the Native Americans who first moved into the region and the most recent tide of undocumented Mexican immigrants, the West has always been a place where immigrants seeking their fortunes. The California gold rush brought in a number of immigrants who did not fit their American ideal. When non-whites started immigrating to California, the United States was faced with a new problem, the introduction of people who could not become citizens. Chinese immigrants troubled the Anglo majority because they could not be easily assimilated into American society. Additionally, many Americans were perplexed by their substantially different appearances, clothing, religions, and cultures. Anglos became concerned that the new immigrants differed too much from them. In 1924, after 150 years of unregulated immigration, the United States Congress passed the Johnson-Reed Act, the most restrictionist immigration law in US history. The Johnson-Reed Act was specifically designed to keep the most undesirable races out of America, but immigrants continued to arrive in America without documents. Ming Ngai’s Impossible Subjects addresses this new class of immigrants: illegal immigrants. Illegal immigrants began to flow into the United States soon after the passage of the Johnson-Reed Act.

While illegal immigration is not an issue isolated to the history of the American West, the immigrants moved predominantly into California, Texas and the American Southwest. Like Anglo settlers who were attracted to the West for the potential for new life in the nineteenth century, illegal immigrants continued to move in during the twentieth. The illegal immigrants were welcomed, despite their status, because California’s large commercial farms needed inexpensive labor to harvest their crops. Impossible Subjects describes four groups of illegal immigrants (Filipinos, Japanese, Chinese and Mexican braceros) who were created by the United States immigration policy. Ngai specifically examines the role that the government played in defining, controlling and disciplining these groups for their allegedly illegal misconduct.

Impossible Subjects is not a book on the American West, but it is a book that is very much about the American West. While Ngai’s story primarily takes place in the American West she does not appear to have any interest in defining the West because her story has national implications. The American West is relevant to her study only because it was where most of the illegal immigrants described in her story lived and worked. Additionally, it is not a story of conquest and its consequences, but it introduced the American public and scholars to members of the American society that are silent. Limerick even stated that while “Indians, Hispanics, Asians, blacks, Anglos, businesspeople, workers, politicians, bureaucrats, natives and newcomers” all shared the same region, they still needed to be introduced to one another. In addition to being a sophisticated policy debate on immigration law, Ngai’s work introduced Americans to these people. (Limerick, p. 349.)

The Rise of Western Environmental History

Environmental history has become an increasingly important component of the history of the American West. Originally, the American West was seen as an untamed wilderness, but over time that description has changed. Two conceptually different, but nonetheless important books on environmental history discussed the American West and its importance in America. Nature’s Metropolis by William Cronon and Rivers of Empire by Donald Worster each explored the environment and the economy of the American West. Cronon examined the formation of Chicago and the importance of its commodities market for the development of the American West. Alternatively, Worster focuses on the creation of an extensive network of government subsidized dams in the early twentieth century. Rivers of Empire describes that despite the aridity of the natural landscape the American West became home to massive commercial farms and enormous swaths of urban sprawl.

In Nature’s Metropolis , Cronon, used the central place theory to analyze the economic and ecological development of Chicago. Johann Heinrich von Thunen developed the central place theory to explain the development of cities. Essentially, geographically different economic zones form in concentric circles the farther you went from the city. These different zones form because of the time it takes to get the different types of goods to market. Closest to the city and then moving away you would have the following zones: first, intensive agriculture, second, extensive agriculture, third, livestock raising, fourth, trading, hunting and Indian trade and finally, you would have the wilderness. While the landscape of the Mid-West was more complicated than this, Cronon posits that the “city and country are inextricably connected and that market relations profoundly mediate between them.” (Cronon, p. 52.) By emphasizing the connection between the city of Chicago and the rural lands that surrounded it, Cronon was able to explain how the land, including the West, developed. Cronon argued that the development of Chicago had a profound influence on the development and appearance of the Great West. Essentially Cronon used the creation of the Chicago commodities and trading markets to explain how different parts of the Mid-West and West produced different types of resources and fundamentally altered their ecology.

According to Donald Worster’s Rivers of Empire, economics played an equally important role in the economic and environmental development of the Rocky Mountain and Pacific Slope states. Worster argued that the United States wanted to continue creating family farms for Americans in the West. Unfortunately, the aridity of the west made that impossible. The land in the West simply could not be farmed without water. Instead of adapting to the natural environment, the United States government embarked on the largest dam building project in human history. The government built thousands of dams to irrigate millions of acres of land. Unfortunately, the cost of these numerous irrigation projects was enormous. The federal government passed the cost on to the buyers of the land which prevented family farmers from buying it. Therefore, instead of family farms, massive commercial farms were created. The only people who could afford to buy the land were wealthy citizens. The massive irrigation also permitted the creation of cities which never would have been possible without it. Worster argues that the ensuing ecological damage to the West has been extraordinary. The natural environment throughout the region was dramatically altered. The west is now the home of oversized commercial farms, artificial reservoirs which stretch for hundreds of miles, rivers that run only on command and sprawling cities which depend on irrigation.

Both Cronon and Worster described how commercial interests shaped the landscape and ecology of the American West, but their approaches were very different. Still, each work fits comfortably into the new western history. Both Cronon and Worster see the West as a place and not as a movement of westward expansion. Cronon re-orders the typical understanding of the sequence of westward expansion. Instead of describing the steady growth of rural communities which transformed into cities, he argued that cities and rural areas formed at the same time. Often the cities developed first and that only after markets were created could land be converted profitable into farms. This development fits westward development much more closely than paradigms that emphasized the creation of family farms. Worster defines the West by its aridity. While these definitions differ from Limerick’s, they reflect new approaches. Conquest plays a critical role in each of these books. Instead of conquering people, the authors describe efforts to conquer western lands. In Cronon, westerners forever altered the landscape of the west. Agricultural activities dominated the zones closest to Chicago, cattle production took over lands previously occupied by the buffalo, and even the wilderness was changed by people to satisfy the markets in Chicago. The extensive damming of the West’s rivers described by Worster required the United States government to conquer, control and discipline nature. While this conquest was somewhat illusory, the United States government was committed to reshaping the West and ecology to fit its vision.

Each of these books demonstrates that the Turner thesis no longer holds a predominant position in the scholarship of the American West. The history of the American West has been revitalized by its demise. While westward expansion plays an important role in the history of the United States, it did not define the west. Turner’s thesis was fundamentally undermined because it did not provide an accurate description of how the West was peopled. The nineteenth century of the west is not composed primarily of family farmers. Instead, it is a story of a region peopled by a diverse group of people: Native Americans, Asians, Chicanos, Anglos, African Americans, women, merchants, immigrants, prostitutes, swindlers, doctors, lawyers, farmers are just a few of the characters who inhabit western history.

Suggested Readings

  • Frederick Jackson Turner, The Frontier in American History
  • Patricia Limerick, Legacy of Conquest
  • Peggy Pascoe, Relations of Rescue
  • Richard White, The Roots of Dependency
  • Nature's Metropolis, William Cronon
  • Rivers of Empire, Donald Worster
  • Historiography
  • Book Review
  • This page was last edited on 5 October 2021, at 01:36.
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criticisms of the frontier thesis

How the Myth of the American Frontier Got Its Start

Frederick Jackson Turner’s thesis informed decades of scholarship and culture. Then he realized he was wrong

Colin Woodard

Colin Woodard

Illustration of people on horseback looking at an open landscape

On the evening of   July 12, 1893, in the hall of a massive new Beaux-Arts building that would soon house the Art Institute of Chicago, a young professor named Frederick Jackson Turner rose to present what would become the most influential essay in the study of U.S. history.

It was getting late. The lecture hall was stifling from a day of blazing sun, which had tormented the throngs visiting the nearby Chicago World’s Columbian Exposition, a carnival of never-before-seen wonders, like a fully illuminated electric city and George Ferris’ 264-foot-tall rotating observation wheel. Many of the hundred or so historians attending the conference, a meeting of the American Historical Association (AHA), were dazed and dusty from an afternoon spent watching Buffalo Bill’s Wild West show at a stadium near the fairground’s gates. They had already sat through three other speeches. Some may have been dozing off as the thin, 31-year-old associate professor from the University of Wisconsin in nearby Madison began his remarks.

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Turner told them the force that had forged Americans into one people was the frontier of the Midwest and Far West. In this virgin world, settlers had finally been relieved of the European baggage of feudalism that their ancestors had brought across the Atlantic, freeing them to find their true selves: self-sufficient, pragmatic, egalitarian and civic-minded. “The frontier promoted the formation of a composite nationality for the American people,” he told the audience. “In the crucible of the frontier, the immigrants were Americanized, liberated and fused into a mixed race, English in neither nationality nor characteristics.”

The audience was unmoved.

In their dispatches the following morning, most of the newspaper reporters covering the conference didn’t even mention Turner’s talk. Nor did the official account of the proceedings prepared by the librarian William F. Poole for The Dial , an influential literary journal. Turner’s own father, writing to relatives a few days later, praised Turner’s skills as the family’s guide at the fair, but he said nothing at all about the speech that had brought them there.

Yet in less than a decade, Turner would be the most influential living historian in the United States, and his Frontier Thesis would become the dominant lens through which Americans understood their character, origins and destiny. Soon, Jackson’s theme was prevalent in political speech, in the way high schools taught history, in patriotic paintings—in short, everywhere. Perfectly timed to meet the needs of a country experiencing dramatic and destabilizing change, Turner’s thesis was swiftly embraced by academic and political institutions, just as railroads, manufacturing machines and telegraph systems were rapidly reshaping American life.

By that time, Turner himself had realized that his theory was almost entirely wrong.

American historians had long believed that Providence had chosen their people to spread Anglo-Saxon freedom across the continent. As an undergraduate at the University of Wisconsin, Turner was introduced to a different argument by his mentor, the classical scholar William Francis Allen. Extrapolating from Darwinism, Allen believed societies evolved like organisms, adapting themselves to the environments they encountered. Scientific laws, not divine will, he advised his mentee, guided the course of nations. After graduating, Turner pursued a doctorate at Johns Hopkins University, where he impressed the history program’s leader, Herbert Baxter Adams, and formed a lifelong friendship with one of his teachers, an ambitious young professor named Woodrow Wilson. The connections were useful: When Allen died in 1889, Adams and Wilson aided Turner in his quest to take Allen’s place as head of Wisconsin’s history department. And on the strength of Turner’s early work, Adams invited him to present a paper at the 1893 meeting of the AHA, to be held in conjunction with the World’s Congress Auxiliary of the World’s Columbian Exposition.

a painting depicting the idea of Manifest Destiny

The resulting essay, “The Significance of the Frontier in American History,” offered a vivid evocation of life in the American West. Stripped of “the garments of civilization,” settlers between the 1780s and the 1830s found themselves “in the birch canoe” wearing “the hunting shirt and the moccasin.” Soon, they were “planting Indian corn and plowing with a sharp stick” and even shouting war cries. Faced with Native American resistance—Turner largely overlooked what the ethnic cleansing campaign that created all that “free land” might say about the American character—the settlers looked to the federal government for protection from Native enemies and foreign empires, including during the War of 1812, thus fostering a loyalty to the nation rather than to their half-forgotten nations of origin.

He warned that with the disappearance of the force that had shaped them—in 1890, the head of the Census Bureau concluded there was no longer a frontier line between areas that had been settled by European Americans and those that had not—Americans would no longer be able to flee west for an easy escape from responsibility, failure or oppression. “Each frontier did indeed furnish a new field of opportunity, a gate of escape from the bondage of the past,” Turner concluded. “Now … the frontier has gone, and with its going has closed the first period of American history.”

When he left the podium on that sweltering night, he could not have known how fervently the nation would embrace his thesis.

a head and shoulders portrait of a man with parted hair and a mustache wearing a bowtie

Like so many young scholars, Turner worked hard to bring attention to his thesis. He incorporated it into the graduate seminars he taught, lectured about it across the Midwest and wrote the entry for “Frontier” in the widely read Johnson’s Universal Cyclopædia. He arranged to have the thesis reprinted in the journal of the Wisconsin Historical Society and in the AHA’s 1893 annual report. Wilson championed it in his own writings, and the essay was read by hundreds of schoolteachers who found it reprinted in the popular pedagogical journal of the Herbart Society, a group devoted to the scientific study of teaching. Turner’s big break came when the Atlantic Monthly ’s editors asked him to use his novel viewpoint to explain the sudden rise of populists in the rural Midwest, and how they had managed to seize control of the Democratic Party to make their candidate, William Jennings Bryan, its nominee for president. Turner’s 1896 Atlantic Monthly essay , which tied the populists’ agitation to the social pressures allegedly caused by the closing of the frontier—soil depletion, debt, rising land prices—was promptly picked up by newspapers and popular journals across the country.

Meanwhile, Turner’s graduate students became tenured professors and disseminated his ideas to the up-and-coming generation of academics. The thrust of the thesis appeared in political speeches, dime-store western novels and even the new popular medium of film, where it fueled the work of a young director named John Ford who would become the master of the Hollywood western. In 1911, Columbia University’s David Muzzey incorporated it into a textbook—initially titled History of the American People —that would be used by most of the nation’s secondary schools for half a century.

Americans embraced Turner’s argument because it provided a fresh and credible explanation for the nation’s exceptionalism—the notion that the U.S. follows a path soaring above those of other countries—one that relied not on earlier Calvinist notions of being “the elect,” but rather on the scientific (and fashionable) observations of Charles Darwin. In a rapidly diversifying country, the Frontier Thesis denied a special role to the Eastern colonies’ British heritage; we were instead a “composite nation,” birthed in the Mississippi watershed. Turner’s emphasis on mobility, progress and individualism echoed the values of the Gilded Age—when readers devoured Horatio Alger’s rags-to-riches stories—and lent them credibility for the generations to follow.

a still from the television The Lone Ranger with the main characters on horseback

But as a researcher, Turner himself turned away from the Frontier Thesis in the years after the 1890s. He never wrote it down in book form or even in academic articles. He declined invitations to defend it, and before long he himself lost faith in it.

For one thing, he had been relying too narrowly on the experiences in his own region of the Upper Midwest, which had been colonized by a settlement stream originating in New England. In fact, he found, the values he had ascribed to the frontier’s environmental conditioning were actually those of this Greater New England settlement culture, one his family and most of his fellow citizens in Portage, Wisconsin, remained part of, with their commitment to strong village and town governments, taxpayer-financed public schools and the direct democracy of the town meeting. He saw that other parts of the frontier had been colonized by other settlement streams anchored in Scots-Irish Appalachia or in the slave plantations of the Southern lowlands, and he noted that their populations continued to behave completely differently from one another, both politically and culturally, even when they lived in similar physical environments. Somehow settlers moving west from these distinct regional cultures were resisting the Darwinian environmental and cultural forces that had supposedly forged, as Turner’s biographer, Ray Allen Billington, put it, “a new political species” of human, the American. Instead, they were stubbornly remaining themselves. “Men are not absolutely dictated to by climate, geography, soils or economic interests,” Turner wrote in 1922. “The influence of the stock from which they sprang, the inherited ideals, the spiritual factors, often triumph over the material interests.”

Turner spent the last decades of his life working on what he intended to be his magnum opus, a book not about American unity but rather about the abiding differences between its regions, or “sections,” as he called them. “In respect to problems of common action, we are like what a United States of Europe would be,” he wrote in 1922, at the age of 60. For example, the Scots-Irish and German small farmers and herders who settled the uplands of the southeastern states had long clashed with nearby English enslavers over education spending, tax policy and political representation. Turner saw the whole history of the country as a wrestling match between these smaller quasi-nations, albeit a largely peaceful one guided by rules, laws and shared American ideals: “When we think of the Missouri Compromise, the Compromise of 1850, the Kansas-Nebraska Act, as steps in the marking off of spheres of influence and the assignment of mandates [between nations] … we see a resemblance to what has gone on in the Old World,” Turner explained. He hoped shared ideals—and federal institutions—would prove cohesive for a nation suddenly coming of age, its frontier closed, its people having to steward their lands rather than striking out for someplace new.

a man in a suit at a podium gives a speech

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Colin Woodard

Colin Woodard | | READ MORE

Colin Woodard is a journalist and historian, and the author of six books including Union: The Struggle to Forge the Story of United States Nationhood . He lives in Maine.

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Of Borders and Margins: Hispanic Disciples in Texas, 1888-1945

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2 The Making of a National Identity: The Frontier Thesis

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Frederick Jackson Turner's frontier thesis became a significant force in shaping the national identity of the U.S. The ideologies incorporated into Turner's frontier thesis were not only meant to provide a historical interpretation of how the U.S. came into being but also satisfied the national need for a “usable past.” This frontier thesis was able to transmit a series of symbols that became imbedded in the nation's self‐perception and self‐understanding: Virgin land, wilderness, land and democracy, Manifest Destiny, chosen race. Race must be understood as an important piece of this developing national identity because the idea of “purity” of race was used as a rationalization to colonize, exclude, devalue, and even exterminate the native borderlands people.

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The Frontier Theory in American Cultural Studies: From Frederick Jackson Turner to Richard Slotkin

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criticisms of the frontier thesis

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The frontier is a multifaceted, emotionally charged, and contested term in American socio-political discourse. It refers, first of all, to a line : it was the line which divided, throughout the period of westward expansion, the conquered parts of the country from those still free of white population. Over the 18th and 19th centuries, the frontier represented the outermost line of settlement, separating white civilization from the wilderness.

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Waechter, M. (2019). The Frontier Theory in American Cultural Studies: From Frederick Jackson Turner to Richard Slotkin. In: Stiglegger, M., Escher, A. (eds) Mediale Topographien. Springer VS, Wiesbaden. https://doi.org/10.1007/978-3-658-23008-1_1

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criticisms of the frontier thesis

Was Frederick Jackson Turner’s Frontier Thesis Myth or Reality?

criticisms of the frontier thesis

Two scholars debate this question.

Written by: (Claim A) Andrew Fisher, William & Mary; (Claim B) Bradley J. Birzer, Hillsdale College

Suggested sequencing.

  • Use this Point-Counterpoint with the  Frederick Jackson Turner, “The Significance of the Frontier in American History,” 1893  Primary Source to give students more background on individualism and western expansion.

Issue on the Table

Was Turner’s thesis a myth about the individualism of the American character and the influence of the West or was it essentially correct in explaining how the West and the advancing frontier contributed to the shaping of individualism in the American character?

Instructions

Read the two arguments in response to the question, paying close attention to the supporting evidence and reasoning used for each. Then, complete the comparison questions that follow. Note that the arguments in this essay are not the personal views of the scholars but are illustrative of larger historical debates.

Every nation has a creation myth, a simple yet satisfying story that inspires pride in its people. The United States is no exception, but our creation myth is all about exceptionalism. In his famous essay, “The Significance of the Frontier in American History,” Frederick Jackson Turner claimed that the process of westward expansion had transformed our European ancestors into a new breed of people endowed with distinctively American values and virtues. In particular, the frontier experience had supposedly fostered democracy and individualism, underpinned by the abundance of “free land” out West. “So long as free land exists,” Turner wrote, “the opportunity for a competency exists, and economic power secures political power.” It was a compelling articulation of the old Jeffersonian Dream. Like Jefferson’s vision, however, Turner’s thesis excluded much of the nation’s population and ignored certain historical realities concerning American society.

Very much a man of his times, Turner filtered his interpretation of history through the lens of racial nationalism. The people who counted in his thesis, literally and figuratively, were those with European ancestry—and especially those of Anglo-Saxon origins. His definition of the frontier, following that of the U.S. Census, was wherever population density fell below two people per square mile. That effectively meant “where white people were scarce,” in the words of historian Richard White; or, as Patricia Limerick puts it, “where white people got scared because they were scarce.” American Indians only mattered to Turner as symbols of the “savagery” that white pioneers had to beat back along the advancing frontier line. Most of the “free land” they acquired in the process came from the continent’s vast indigenous estate, which, by 1890, had been reduced to scattered reservations rapidly being eroded by the Dawes Act. Likewise, Mexican Americans in the Southwest saw their land base and economic status whittled away after the Treaty of Guadalupe Hidalgo that nominally made them citizens of the United States. Chinese immigrants, defined as perpetual aliens under federal law, could not obtain free land through the Homestead Act. For all these groups, Euro-American expansion and opportunity meant the contraction or denial of their own ability to achieve individual advancement and communal stability.

Turner also exaggerated the degree of social mobility open to white contemporaries, not to mention their level of commitment to an ideology of rugged individualism. Although plenty of Euro-Americans used the homestead laws to get their piece of free land, they often struggled to make that land pay and to keep it in the family. During the late nineteenth century, the commoditization and industrialization of American agriculture caught southern and western farmers in a crushing cost-price squeeze that left many wrecked by debt. To combat this situation, they turned to cooperative associations such as the Grange and the National Farmers’ Alliance, which blossomed into the Populist Party at the very moment Turner was writing about the frontier as the engine of American democracy. Perhaps it was, but not in the sense he understood. Populists railed against the excess of individualism that bred corruption and inequality in Gilded Age America. Even cowboys, a pillar of the frontier myth, occasionally tried to organize unions to improve their wages and working conditions. Those seeking a small stake of their own—what Turner called a “competency”— in the form of their own land or herds sometimes ran afoul of concentrated capital, as during the Johnson County War of 1892. The big cattlemen of the Wyoming Stockgrowers Association had no intention of sharing the range with pesky sodbusters and former cowboys they accused of rustling. Their brand of individualism had no place for small producers who might become competitors.

Turner took such troubles as a sign that his prediction had come true. With the closing of the frontier, he said, the United States would begin to see greater class conflict in the form of strikes and radical politics. There was lots of free land left in 1890, though; in fact, approximately 1 million people filed homestead claims between 1901 and 1913, compared with 1.4 million between 1862 and 1900. That did not prevent the country from experiencing serious clashes between organized labor and the corporations that had come to dominate many industries. Out west, socialistic unions such as the Western Federation of Miners and the Industrial Workers of the World challenged not only the control that companies had over their employees but also their influence in the press and politics. For them, Turner’s dictum that “economic power secures political power” would have held a more sinister meaning. It was the rise of the modern corporation, not the supposed fading of the frontier, that narrowed the meanings of individualism and opportunity as Americans had previously understood them.

Young historian Frederick Jackson Turner presented his academic paper, “The Significance of the Frontier in American History,” at the World’s Columbian Exposition in Chicago on July 12, 1893. He was the final presenter of that hot and humid day, but his essay ranks among the most influential arguments ever made regarding American history.

Turner was trained at the University of Wisconsin (his home state) and Johns Hopkins University, then the center of Germanic-type graduate studies—that is, it was scientific and objectivist rather than idealist or liberal. Turner rebelled against that purely scientific approach, but not by much. In 1890, the U.S. Census revealed that the frontier (defined as fewer than two people per square mile) was closed. There was no longer an unbroken frontier line in the United States, although frontier conditions lasted in certain parts of the American West until 1920. Turner lamented this, believing the most important phase of American history was over.

No one publicly commented on the essay at the time, but the American Historical Association reprinted it in its annual report the following year, and within a decade, it became known as the “Turner Thesis.”

What is most prominent in the Turner Thesis is the proposition that the United States is unique in its heritage; it is not a European clone, but a vital mixture of European and American Indian. Or, as he put it, the American character emerged through an intermixing of “savagery and civilization.” Turner attributed the American character to the expansion to the West, where, he said, American settlers set up farms to tame the frontier. “The existence of an area of free land, its continuous recession, and the advance of American settlement westward, explain American development.” As people moved west in a “perennial rebirth,” they extended the American frontier, the boundary “between savagery and civilization.”

The frontier shaped the American character because the settlers who went there had to conquer a land difficult for farming and devoid of any of the comforts of life in urban parts of the East: “The frontier is the line of most rapid and effective Americanization. The wilderness masters the colonist. It finds him a European in dress, industries, tools, modes of travel, and thought. It takes him from the railroad car and puts him in the birch canoe. It strips off the garments of civilization and arrays him in the hunting shirt and the moccasin. It puts him in the log cabin of the Cherokee and Iroquois and runs an Indian palisade around him. Before long he has gone to planting Indian corn and plowing with a sharp stick; he shouts the war cry and takes the scalp in orthodox Indian fashion. In short, at the frontier the environment is at first too strong for the man. He must accept the conditions which it furnishes, or perish, and so he fits himself into the Indian clearings and follows the Indian trails.”

Politically and socially, according to Turner, the American character—including traits that prioritized equality, individualism, and democracy—was shaped by moving west and settling the frontier. “The tendency,” Turner wrote, “is anti-social. [The frontier] produces antipathy to control, and particularly to any direct control.” Those hardy pioneers on the frontier spread the ideas and practice of democracy as well as modern civilization. By conquering the wilderness, Turner stressed, they learned that resources and opportunity were seemingly boundless, meant to bring the ruggedness out of each individual. The farther west the process took them, the less European the Americans as a whole became. Turner saw the frontier as the  progenitor  of the American practical and innovative character: “That coarseness and strength combined with acuteness and acquisitiveness; that practical, inventive turn of mind, quick to find expedients; that masterful grasp of material things, lacking the artistic but powerful to effect great ends; that restless, nervous energy; that dominant individualism, working for good and for evil, and withal that buoyancy and exuberance which comes with freedom – these are trains of the frontier.”

Turner’s thesis, to be sure, viewed American Indians as uncivilized. In his vision, they cannot compete with European technology, and they fall by the wayside, serving as little more than a catalyst for the expansion of white Americans. This near-absence of Indians from Turner’s argument gave rise to a number of critiques of his thesis, most prominently from the New Western Historians beginning in the 1980s. These more recent historians sought to correct Turner’s “triumphal” myth of the American West by examining it as a region rather than as a process. For Turner, the American West is a progressive process, not a static place. There were many Wests, as the process of conquering the land, changing the European into the American, happened over and over again. What would happen to the American character, Turner wondered, now that its ability to expand and conquer was over?

Historical Reasoning Questions

Use  Handout A: Point-Counterpoint Graphic Organizer  to answer historical reasoning questions about this point-counterpoint.

Primary Sources (Claim A)

Cooper, James Fenimore.  Last of the Mohicans (A Leatherstocking Tale) . New York: Penguin, 1986.

Turner, Frederick Jackson. “The Significance of the Frontier in American History.”  http://sunnycv.com/steve/text/civ/turner.html

Primary Sources (Claim B)

Suggested resources (claim a).

Cronon, William, George Miles, and Jay Gitlin, eds.  Under an Open Sky: Rethinking America’s Western Past . New York: W. W. Norton & Company, 1992.

Faragher, John Mack.  Women and Men on the Overland Trail . New Haven, CT: Yale University Press, 2001.

Grossman, Richard R, ed.  The Frontier in American Culture: Essays by Richard White and Patricia Nelson Limerick . Berkeley, CA: University of California Press, 1994.

Limerick, Patricia Nelson.  The Legacy of Conquest: The Unbroken Past of the American West . New York: W. W. Norton & Company, 1987.

Limerick, Patricia Nelson, Clyde A. Milner II, and Charles E. Rankin, eds.  Trails: Toward a New Western History . Lawrence, KS: University Press of Kansas, 1991.

Milner II, Clyde A.  A New Significance: Re-envisioning the History of the American West . New York: Oxford University Press, 1996.

Nugent, Walter.  Into the West: The Story of Its People . New York: Knopf, 1991.

Slotkin, Richard.  The Fatal Environment: The Myth of the Frontier in the Age of Industrialization, 1800-1890 . Norman, OK: University of Oklahoma Press, 1998.

Suggested Resources (Claim B)

Billington, Ray Allen, and Martin Ridge.  Westward Expansion: A History of the American Frontier . Albuquerque: University of New Mexico Press, 2001.

Etulain, Richard, ed.  Does the Frontier Experience Make America Exceptional?  New York: Bedford/St. Martin’s, 1999.

Mondi. Megan. “’Connected and Unified?’: A More Critical Look at Frederick Jackson Turner’s America.”  Constructing the Past , 7 no. 1:Article 7.  http://digitalcommons.iwu.edu/constructing/vol7/iss1/7

Nelson, Robert. “Public Lands and the Frontier Thesis.”  Atlas of the Historical Geography of the United States , Digital Scholarship Lab, University of Richmond, 2014.  http://dsl.richmond.edu/fartherafield/public-lands-and-the-frontier-thesis/

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Frontier Thesis

Article by D.R. Owram

Published Online February 7, 2006

Last Edited December 16, 2013

The Frontier thesis was formulated 1893, when American historian Frederick Jackson Turner theorized that the availability of unsettled land throughout much of American history was the most important factor determining national development. Frontier experiences and new opportunities forced old traditions to change, institutions to adapt and society to become more democratic as class distinctions collapsed. The result was a unique American society, distinct from the European societies from which it originated. In Canada the frontier thesis was popular between the world wars with historians such as A.R.M. LOWER and Frank UNDERHILL and sociologist S.D. CLARK , partly because of a new sense of Canada's North American character.

Since WWII the frontier thesis has declined in popularity because of recognition of important social and cultural distinctions between Canada and the US. In its place a "metropolitan school" has developed, emphasizing Canada's much closer historical ties with Europe. Moreover, centres such as Montréal, Toronto and Ottawa had a profound influence on the settlement of the Canadian frontier. Whichever argument is emphasized, however, any realistic conclusion cannot deny that both the frontier and the ties to established centres were formative in Canada's development.

See also METROPOLITAN-HINTERLAND THESIS .

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Frontier theory: Boundary issues

Giddy up for a grand theory of u.s everything..

One weird trick for understanding U.S. history

All the way back in 1893, at a conference in Chicago, the historian Frederick Jackson Turner introduced what’s become one of the single most influential theories of U.S. history.

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Reading from a paper he’d only just finished that morning — as rumor has it — Turner argued that American history had always taken shape around an expanding “western wilderness.” Our fledgling east-coast democracy never governed this frontier, he said. Instead, the frontier governed us, molding key institutions and our overall culture in its image. Think of a man-bites-dog joke, only with Stetsons and stallions. Turner called this his “Frontier Thesis.” Nowadays, it’s also called “frontierism” and “frontier theory.”

There’s no single explanation of history, of course. Turner himself disavowed monocausal thinking, while critics have decried his Eurocentric bias. Still, Turner’s thesis remains a compelling narrative of our nation’s past and a useful framework for understanding the present day. Once you begin to conceive of U.S. history in terms of an ever-shifting frontier — be it physical, sociological, or technological — then you’ve got a framework for understanding some very complex realities.

So, get along little doggies. We’re gonna hit the dusty trail, applying Turner’s thesis to all 250 years of American history, below.

By the digits  

60%: Number of U.S college history departments teaching frontier theory by the time of Frederick Jackson Turner’s death in 1932

160: Acres of land awarded to individual homesteaders under the Homestead Act of 1862

300,000: Approximate number of people who journeyed to California to take part in the Gold Rush of 1849

$15 million: Amount the U.S. spent on the Louisiana Purchase, which doubled the size of the country

270 million: Total acres of land distributed to homesteaders as a whole under the Homestead Act

Origin story

It’s a little wild and a little strange

The U.S. has always had a problem with boundaries. From the arrival of European settlers in the 17th century to the 19th-century concept of Manifest Destiny, the push westward represented an opportunity for exploration and fortune-seeking. But this colonization came at a grave cost to indigenous peoples, erasing native territories and cultures. The Indian Removal Act of 1830, for instance, forcibly relocated thousands of Native Americans from their ancestral lands to make way for white settlement.

As the physical frontier of the American West began to close in the late 19th century with the completion of the transcontinental railroad, new frontiers emerged. The turn of the 20th century saw the rise of industrialization and urbanization, with cities — ironically or not —representing both civilization and frontiers because they offered new opportunities and possibilities for individuals and society.

Later, the exploration of space became a new frontier of American endeavor, culminating in the Apollo 11 Moon landing in 1969. The advent of the internet in the 1990s introduced yet another frontier, revolutionizing communication and commerce. This digital frontier continues to emerge with the rise of artificial intelligence, virtual reality, and altered reality, where deep fakes and disinformation allow for what the Stanford-based researcher Renée DiResta calls an “Information World War.”

Today, Americans stand at the threshold of fresh frontiers, navigating the complexities of climate change and the potential of biotechnology. Like ye olde pioneers, or Captain Kirk more recently, we must confront these uncharted spaces with courage, curiosity, and a pinch of skepticism about what exactly constitutes progress.

“The existence of an area of free land, its continuous recession, and the advance of American settlement westward, explain American development.” —   Frederick Jackson Turner, “ The Significance of the Frontier in American History ”

What frontier emerged after the closing of the Western frontier in the late 19th century?

A. The Space Frontier

B. The Internet Frontier

C. The Frontier of Artificial Intelligence

D. All of the above

Journey onward through the rest of this email to find the answer.

Brief history

  15,000 years ago: Some of the earliest inhabitants of North America form communities, cultivate plants, and hunt animals.

1607: Some 100 men arrive at Jamestown, Virginia, founding the first permanent European settlement in America.

1830: The Indian Removal Act authorizes the forced relocation of Native American tribes from their ancestral lands in the southeastern U.S. to territories west of the Mississippi River, leading to the Trail of Tears.

1890: The U.S. Census Bureau officially declares the frontier closed.

1893: Frederick Jackson Turner delivers a paper on his “Frontier Thesis” at a history conference.

2020: Greg Grandin wins a Pulitzer for his book, The End of the Myth , which uses frontier theory to explain the struggle for civil rights and present-day political turmoil.

The “ golden spike ,” symbolizing the completion of the First Transcontinental Railroad, was driven by Leland Stanford, the president of the Central Pacific Railroad, on May 10, 1869, at Promontory Summit, Utah. This event marked the culmination of a monumental engineering feat that connected the eastern and western halves of the U.S. by rail for the first time.

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Turner’s thesis as a... pickup line?

This funny TikTok suggests a knowledge of frontier theory could help your dating life.

Take me down this 🐰 hole!

In this article , writers Nathan Sanders and Bruce Schneier explore how frontier theory offers a lens through which we can envision the vast potential of AI as a new frontier of human exploration — and, at the same time, how this framing also prompts us to confront its ethical implications, exploitative tendencies, downsides, and drawbacks.

Which frontier theory would you like to study?

  • AI love: Exploring digital dating with our bot-based soulmates.
  • Mars or bust: Riding shotgun in Elon Musk’s Tesla to the red planet.
  • Eternal youth: Entering the realm of ageless beauty via juice and surgery.
  • TikTok stardom: Conquering the entertainment frontier one viral dance move at a time.

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Today’s email was written by Catherine Baab-Muguira (died of dysentery on the Oregon Trail) and edited and produced by Morgan Haefner (is looking for the next frontier in kickball skills).

The correct answer to the pop quiz is D., All of the above .

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WASHINGTON -- Hundreds of protesters rallied within sight of the U.S. Capitol, chanting pro-Palestinian slogans and voicing criticism of the Israeli and American governments as they marked a painful present — the war in Gaza — and past — the exodus of some 700,000 Palestinians who fled or were forced from what is now Israel when the state was created in 1948.

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Speakers also expressed anger over the violent crackdown on multiple pro-Palestinian protest camps at universities across the country. In recent weeks, long-term encampments have been broken up by police at more than 60 schools; just under 3,000 protesters have been arrested.

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What are the most valuable skills you gained from your Arts & Sciences education?     

I learned how to critically examine the things I see and learn, rather than take them at face value and accept the status quo. I came into college accustomed to the type of learning that consisted of knowing facts and successfully regurgitating them on a test or essay. My eyes were opened to the beauty of academic discourse and debate in one of my first classes at Cornell. For each class topic, we read multiple scientific articles that built upon each other or disagreed with one another. As we discussed the strengths and weaknesses of each scientist’s research findings, I developed critical thinking and analysis skills. I learned not to take at face value every piece of information I am given within the context of a classroom, but gained the courage and confidence to challenge and critique other viewpoints while developing my own.    

What have you accomplished as a Cornell student that you are most proud of?

person grilling

While working as an investigator at the public defender’s office in D.C., I wondered about a paradoxical observation I made: that people who have had negative experiences with the police seem to call the police a lot. At the beginning of my junior year, I had the opportunity to turn that curiosity into a semester-long research paper for Professor Joseph Margulies’ Crime and Punishment class. I began interviewing young people who have had negative encounters with law enforcement about times they have called the police. The class project evolved beyond the semester into an independent study, and eventually into my senior honors thesis. I’m most proud of my research because I learned that a small seed of curiosity can grow and mature into a full-fledged thesis project. Through my thesis, I’ve been able to combine my interests in social justice with academic pursuits, and I learned how to conduct research that has implications for public policy and social change.

Who or what influenced your Cornell education the most?     

Cru has undoubtedly influenced my Cornell education more than anything else. I came into college with an abundance of questions about meaning and purpose, both generally and personally. Through the Cru community, I have become close friends with people from so many more backgrounds, cultures, and life experiences than I thought possible. Together, we have wrestled with difficult and existential questions. The diverse set of friends offering input and encouragement has been invaluable to my growth, as I figure out who I am and why I’m here. We have also supported each other through some of the most challenging times of sorrow and loss that tested the strength and genuineness of our beliefs. The Cru community has taught me to be resilient in the face of difficulties and to find hope in something bigger than myself. I learned how to allow my personal values to fuel every pursuit —academic, extracurricular, spiritual and personal — and every moment of my life, from the biggest highlights to the utterly mundane.

Every year, our faculty nominate graduating Arts & Sciences students to be featured as part of our Extraordinary Journeys series.  Read more about the Class of 202 4.

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Valerie Hu

IMAGES

  1. The Frontier Thesis

    criticisms of the frontier thesis

  2. Copy of Day 1

    criticisms of the frontier thesis

  3. The Impact of the Frontier Thesis on America's Character and

    criticisms of the frontier thesis

  4. Turner, Mahan, and the Roots of Empire

    criticisms of the frontier thesis

  5. Frederick Jackson Turner's "Frontier Thesis."

    criticisms of the frontier thesis

  6. ⇉Frontier Thesis Analysis Essay Example

    criticisms of the frontier thesis

VIDEO

  1. The Importance Of Frontier Research 🧐 w/ Neil deGrasse Tyson

  2. The Frontier Thesis Manifest Destiny and Innovation in the American West #apush

COMMENTS

  1. Why was the Turner Thesis abandoned by historians

    Why was the Turner Thesis abandoned by historians. Fredrick Jackson Turner's thesis of the American frontier defined the study of the American West during the 20th century. In 1893, Turner argued that "American history has been in a large degree the history of the colonization of the Great West. The existence of an area of free land, its ...

  2. Frontier Thesis

    The Frontier Thesis, also known as Turner's Thesis or American frontierism, is the argument advanced by historian Frederick Jackson Turner in 1893 that the settlement and colonization of the rugged American frontier was decisive in forming the culture of American democracy and distinguishing it from European nations. He stressed the process of "winning a wilderness" to extend the frontier line ...

  3. How Have American Historians Viewed the Frontier?: "Meeting of

    Despite the critics' dissent, Turner's Frontier Thesis was the prevailing view of the frontier taught in American schools and colleges until the mid-1980s. There were (and are) entire books and readers for classroom use devoted extensively to the Turner Thesis. ...

  4. What is Frederick Jackson Turner's "frontier thesis" and its criticisms

    Share Cite. Turner's "Frontier Thesis" stated that westward expansion was important to the American psyche in that conquering these uninhabited lands made United States's citizens more self ...

  5. How the Myth of the American Frontier Got Its Start

    The Frontier Thesis was still wildly popular, and the differences he now identified within and between the regions were, he was told, withering away in the face of the unifying forces of the ...

  6. Turner and the Frontier Myth

    It is the frontier thesis. that has embodied the predominant American view of the American. past. Turner wrote his memorable essay, "The Significance of the Frontier in American History," during that period of growing. tension between the Eastern and Western United States which. culminated in the Bryan campaign of 1 896.

  7. PDF The Turner Thesis: A Historian's Controversy

    of our institutional development as an outgrowth of the evolu- tion of Western civilization.23 Part and parcel of the Turner thesis was the idea that the frontier served as a safety valve for the restless, the discontented, and the unemployed. This concept was taken at its face value and was not questioned for years.

  8. The Making of a National Identity: The Frontier Thesis

    Abstract. Frederick Jackson Turner's frontier thesis became a significant force in shaping the national identity of the U.S. The ideologies incorporated into Turner's frontier thesis were not only meant to provide a historical interpretation of how the U.S. came into being but also satisfied the national need for a "usable past."

  9. F.J. Turner's 'frontier thesis': The ruse of American 'character

    American society was transformed by the expansion of capital Westward and the explosion in opportunities for land-grabbing and agricultural and industrial investment. F.J. Turner's ( [1893] 1961) frontier thesis portrays this transformation as the fulfilment of American character. The tensions between character and personality are examined ...

  10. PDF Frontier Democracy: The Turner Thesis Revisited

    of the "frontier thesis" and its lingering influence on the historiogra-phy of antebellum America. Turner's frontier thesis, with its empha- ... American History: The Case of Charles A. Beard and His Critics," American Histori-cal Review, 86 (Oct. 1981), 701-730. 5 David W. Noble, Historians Against History. The Frontier Thesis and the National

  11. The Frontier Theory in American Cultural Studies: From Frederick

    On the other hand, the frontier thesis was challenged by a wave of criticism. The main points of this critique are, supposedly, well-known: Turner's interpretation did not acknowledge the part of the East in the creation of American democracy, nor did it do justice to the fact that the frontier experience did not always lead to more democracy.

  12. Was Frederick Jackson Turner's Frontier Thesis Myth or Reality?

    Claim A. Every nation has a creation myth, a simple yet satisfying story that inspires pride in its people. The United States is no exception, but our creation myth is all about exceptionalism. In his famous essay, "The Significance of the Frontier in American History," Frederick Jackson Turner claimed that the process of westward expansion ...

  13. The Significance of the Frontier in American History

    Opposition to the Turner Thesis. In 1942, in "The Frontier and American Institutions: A Criticism of the Turner Thesis," Professor George Wilson Pierson debated the validity of the Turner thesis, stating that many factors influenced American culture besides the looming frontier. Although he respected Turner, Pierson strongly argues his point by ...

  14. "Them as Feel the Need to Be Free": Reworking the Frontier Myth

    For an introduction to the frontier myth, see Ronald H. Carpenter, "Frederick Jackson Turner and the Rhetorical Impact of the Frontier Thesis," Quarterly Journal of Speech 63 (1977): 117-129; Wayne J. McMullen, "Reconstruction of the Frontier Myth in Witness," Southern Communication Journal 62, no. 1 (1996): 31-40; Janice Hocker Rushing, "The Rhetoric of the American Western Myth ...

  15. Frontier Thesis

    The Frontier thesis was formulated 1893, when American historian Frederick Jackson Turner theorized that the availability of unsettled land throughout much of American history was the most important factor determining national development. Frontier experiences and new opportunities forced old traditions to change, institutions to adapt and ...

  16. How frontier theory explains America

    Turner himself disavowed monocausal thinking, while critics have decried his Eurocentric bias. Still, Turner's thesis remains a compelling narrative of our nation's past and a useful framework ...

  17. The Significance of the Frontier in American History

    The "frontier thesis" essentially is that the United States is unique because it has always had a frontier with "free land" available. For this reason, people have always been able to move ...

  18. Revisiting the Vanishing Frontier: The Legacy of Frederick ...

    the frontier was gone, and a new foundation for American life must some-how be discovered. So ran Turner's argument. No less familiar than the Turner thesis itself, of course, are the com-plaints against it made by Turner's critics.3 In the half century since Turner's William Cronon is an associate professor of history at Yale University. He ...

  19. PDF The Turner Thesis

    The Turner thesis reigned almost un¬ challenged until the early 1930 s. Since then a growing revolt has spread as one scholar after another has trained his heaviest guns on various aspects of the frontier hypothesis. The readings provide. sampling of the chief criticisms which have been raised.

  20. PDF "Turner Is Still on The Burner:" a Analysis of Frontier and Western

    The purpose of this essay is to explore the presence of Turner's thesis in frontier and Western historiography, ranging from the work of Turner himself to the so‐called "new" western historians of the present. By examining the pantheon of the twentieth century's "old" and "new" Western historians, this paper will illustrate ...

  21. The Turner thesis concerning the role of the frontier in American

    The Turner thesis concerning the role of the frontier in American history ... The frontier and American institutions; a criticism of the Turner theory, by G.W. Pierson.--The American frontier, frontier of what? By C.J.H. Hayes.--Frederick Jackson Turner, by A. Craven.--The frontier and the 400 year boom, by W.P. Webb.--

  22. PDF The Significance of the Frontier in American History

    The most significant thing about the American frontier is, that it lies at the hither edge of free land. In the census reports it is treated as the margin of that settlement which has a density of two or more to the square mile. The term is an elastic one, and for our purposes does not need sharp definition.

  23. Hundreds of pro-Palestinian protesters rally in the rain in DC

    WASHINGTON -- Hundreds of protesters rallied within sight of the U.S. Capitol, chanting pro-Palestinian slogans and voicing criticism of the Israeli and American governments as they marked a ...

  24. The Frontier and American Institutions a Criticism of the ...

    the farther the frontier got from the Atlantic Coast, the more overwhelming became its influence. "Too exclusive atten-tion has been paid by institutional students to the Germanic origins, too little to the American factors," Turner insisted. The frontier is the line of most rapid and effective Americani-zation. The wilderness masters the colonist.

  25. 'A small seed of curiosity can grow and mature into a full-fledged

    As we discussed the strengths and weaknesses of each scientist's research findings, I developed critical thinking and analysis skills. I learned not to take at face value every piece of information I am given within the context of a classroom, but gained the courage and confidence to challenge and critique other viewpoints while developing my ...